This blog tracks my personal obsession with the Soviet revolutionary experience. Soviet Roulette is a diary, intellectual journal, series of creative writing exercises, notes for a novel, reading list, therapeutic enterprise, autobiography, extended love letter to Russia, forum for informal book reviews, chaotic sketch of a course syllabus, and "tribute band" to Russia's best historians.
Showing posts with label Lev Tolstoy. Show all posts
Showing posts with label Lev Tolstoy. Show all posts
Friday, March 13, 2020
Tolstoy Refresher
This past week I plunged into several Tolstoy books. I re-read Tolstoy's infamous Kreutzer Sonata, and read his What is Art? and The Cossacks for the first time. The Kreutzer Sonata starts slowly, with the characters making relatively lazy--and sometimes philosophical--observations about women, but Tolstoy's talent emerges as he describes his protagonist's murderous jealousy. Reading the book, one almost wishes Tolstoy had written his own Crime and Punishment to set along side Dostoevsky's version. Tolstoy's What is Art? demonstrates Tolstoy's ability to produce great work in multiple genres. For this nonfiction investigation into aesthetics is very well researched and reasoned, and demonstrates the author's versatility as a thinker. In the book, Tolstoy draws upon his knowledge of German and French, to produce a survey of the field of aesthetics. He also proves that he has a firm grasp on the history of the Church and European history in general. In The Cossacks, Tolstoy seems to foreshadow some of the magic of War and Peace, since his ostensible adventure tale is filled with powerful insights into every day life, and wonderful "small" and "slow" moments and conversations between ordinary people.
Sunday, January 27, 2013
Tatyana Tolstaya's The Slynx
"No one likes Jackal Demianich much. Who
could like a Murza? Maybe his woman, and, well, maybe his little
kids, but no one else. That's not what a Murza is there for, to like or
not."
"She batted her lone eye."
"Who needs her, we thought, that little old mean-spirited, communal-apartment crone..."
"The squeals, shouts, laughing--you could piss in your pants its so much fun. Then you light the candles and take a look at the damage. There's even more laughter then: just a few minutes ago Zinovy had an eye--now he doesn't!"
"Don't you sometimes think thoughts like: We should figure out who's to blame, and crush him or stick his head in a barrel?"
"Maybe that's what he should do: get married. So what if she has claws? Claws can be clipped. You can clip them...That's not the point....Man isn't without defects."
Tatyana Tolstoya's novel, The Slynx, is set in a post-apocalyptic world of inequality and scarcity. In this future Russian world, mutant humans eat mice, steal from one another, and avoid most forms of critical thinking. A great event known as The Blast eliminated almost all cultural and technological artifacts. Books are almost unknown, although a great leader, Fyodor Kuzmuch, pretends to have invented whatever poetry and prose his minions can unearth. The book reminds me of another great work of fantasy, A Canticle for Leibowitz, which I recall reading about twenty years ago. In both books humanity has all but forgotten the written word. The analogy on both occasions is the Middle Ages, where monks sometimes strove to preserve literacy, Latin, Christianity, and a Greco-Roman heritage by carefully copying manuscripts in the midst of a sea of barbarity, superstition, and warfare.
Tolstaya's portrayal of a post-apocalyptic world akin to feudalism naturally also reminds one of Russia's 70-year experience under Communism, where a few poets, novelists, and dissidents sometimes seemed to be acting as the sole preservers of humanism and freedom. As Lev Tolstoy's great grand niece, the author was well-placed to regret the absence of the robust cultural and humanitarian legacy of the pre-Bolshevik intelligentsia.
In Tolstaya's future, the world resembles Soviet society in at least a few particulars. First, human society, even its degenerated form, is organized under the aegis of a great leader who, much like Stalin, inspires a personality cult and maintains a personal interest in literature. Second, men and women are organized into classes, just as Soviet society always was if one could see past the rhetoric of socialism.
In the land of the mysterious and terrifying Slynx, the state's primary defenders are the "murzas," with another group, the sanitorians, functioning as a primitive example of the genus, secret police. The common folk, or golubushka, are of course strictly forbidden from participating in what they themselves often deride as "freethinking." But commoners aren't quite at the bottom of the food chain. Tolstaya's futuristic world includes serfs, or subhumans, severely deformed by mutation and serving others in the most menial capacities. Most interestingly, Tolstaya has dreamed up a very small group of people called "oldeners" who not only survived the Blast but also gained from that terrible event the ability to survive indefinitely, barring some freak and deadly mishap. Undoubtedly the author didn't intend to create a replica of Soviet society, but the "oldeners" are certainly redolent of those Soviet citizens who might have remembered pre-Soviet values, whether derived from Christianity, Islam, or democratic liberalism.
The world of the Slynx reminds one of Soviet Russia, but it's also possible to think of pre-revolutionary Russia or indeed post-revolutionary Russia. For 19th century Russia was a place in which ignorance, superstition, class exploitation, and illiteracy thrived. The barbaric state of Russia was of course what made Bolshevik Russia possible in the first place. So in this sense Tolstaya's dead world refers to Russia's perennial problem. Although a small minority of Russia's poets, novelists, dissenters, and intellectuals have always aspired to participate in a more enlightened society, these people are usually few and far between, as rare in some ways as Tolstaya's oldeners. Of course, Tolstaya's age of darkness doesn't depict a total absence of hope for a better future. However badly interpreted by literal-minded, mice-eating men and women, the poems survive, even Pushkin's hallowed name survives.
"She batted her lone eye."
"Who needs her, we thought, that little old mean-spirited, communal-apartment crone..."
"The squeals, shouts, laughing--you could piss in your pants its so much fun. Then you light the candles and take a look at the damage. There's even more laughter then: just a few minutes ago Zinovy had an eye--now he doesn't!"
"Don't you sometimes think thoughts like: We should figure out who's to blame, and crush him or stick his head in a barrel?"
"Maybe that's what he should do: get married. So what if she has claws? Claws can be clipped. You can clip them...That's not the point....Man isn't without defects."
Tatyana Tolstoya's novel, The Slynx, is set in a post-apocalyptic world of inequality and scarcity. In this future Russian world, mutant humans eat mice, steal from one another, and avoid most forms of critical thinking. A great event known as The Blast eliminated almost all cultural and technological artifacts. Books are almost unknown, although a great leader, Fyodor Kuzmuch, pretends to have invented whatever poetry and prose his minions can unearth. The book reminds me of another great work of fantasy, A Canticle for Leibowitz, which I recall reading about twenty years ago. In both books humanity has all but forgotten the written word. The analogy on both occasions is the Middle Ages, where monks sometimes strove to preserve literacy, Latin, Christianity, and a Greco-Roman heritage by carefully copying manuscripts in the midst of a sea of barbarity, superstition, and warfare.
Tolstaya's portrayal of a post-apocalyptic world akin to feudalism naturally also reminds one of Russia's 70-year experience under Communism, where a few poets, novelists, and dissidents sometimes seemed to be acting as the sole preservers of humanism and freedom. As Lev Tolstoy's great grand niece, the author was well-placed to regret the absence of the robust cultural and humanitarian legacy of the pre-Bolshevik intelligentsia.
In Tolstaya's future, the world resembles Soviet society in at least a few particulars. First, human society, even its degenerated form, is organized under the aegis of a great leader who, much like Stalin, inspires a personality cult and maintains a personal interest in literature. Second, men and women are organized into classes, just as Soviet society always was if one could see past the rhetoric of socialism.
In the land of the mysterious and terrifying Slynx, the state's primary defenders are the "murzas," with another group, the sanitorians, functioning as a primitive example of the genus, secret police. The common folk, or golubushka, are of course strictly forbidden from participating in what they themselves often deride as "freethinking." But commoners aren't quite at the bottom of the food chain. Tolstaya's futuristic world includes serfs, or subhumans, severely deformed by mutation and serving others in the most menial capacities. Most interestingly, Tolstaya has dreamed up a very small group of people called "oldeners" who not only survived the Blast but also gained from that terrible event the ability to survive indefinitely, barring some freak and deadly mishap. Undoubtedly the author didn't intend to create a replica of Soviet society, but the "oldeners" are certainly redolent of those Soviet citizens who might have remembered pre-Soviet values, whether derived from Christianity, Islam, or democratic liberalism.
The world of the Slynx reminds one of Soviet Russia, but it's also possible to think of pre-revolutionary Russia or indeed post-revolutionary Russia. For 19th century Russia was a place in which ignorance, superstition, class exploitation, and illiteracy thrived. The barbaric state of Russia was of course what made Bolshevik Russia possible in the first place. So in this sense Tolstaya's dead world refers to Russia's perennial problem. Although a small minority of Russia's poets, novelists, dissenters, and intellectuals have always aspired to participate in a more enlightened society, these people are usually few and far between, as rare in some ways as Tolstaya's oldeners. Of course, Tolstaya's age of darkness doesn't depict a total absence of hope for a better future. However badly interpreted by literal-minded, mice-eating men and women, the poems survive, even Pushkin's hallowed name survives.
Tuesday, December 18, 2012
The Wit and Wisdom of Tatyana Tolstaya
I've recently discovered that Alexei Tolstoy is much better than his reputation would you to believe. His Peter the Great, for example, is filled with adventure, historical sensitivity, and human pathos. I should probably have read one or more standard biographies of Peter before I embarked on Alexei Tolstoy's beautiful but elliptical work on one of modern Russia's founders. However, even without that background, I have been able to learn a lot about Peter the Great and his historical context from Alexei Tolstoy. In fact, the book is so good you wonder why we turn at all to historians rather than fiction writers to give us a sense of what it was really like to live and breath in a completely different atmosphere. In any event, Lev Tolstoy and Alexei Tolstoy are not the only two Tolstoys with great literary talent. Tatyana Tolstaya is a wonderfully gifted writer as well. Her Pushkin's Children: Writings on Russia and Russians is filled with wit, wisdom, historical insight, great humanity, and hundreds if not thousands of perfectly crafted bon mots. I've taken the liberty of placing a few of her gems below. Pushkin's Children is a collection of disparate writings. As such, the book sheds light on a variety of different topics in Russian history, literature, politics, and culture.
Her essay on Russian women is particularly revealing. Ostensibly a review of Francine du Plessix's 1990 book, Soviet Women, Tolstaya asks Western readers to avoid easy stereotypes of Russian women since Russian women do possess a great deal of power and historical agency. Tolstaya's take on Gorbachev is especially enlightening. Up until this point, I, like many Westerners, didn't quite understand why Gorbachev has been so deeply unpopular in his homeland. Having helped to dismantle an "evil empire" with less violence than might have been expected, Gorbachev seemed to deserve some level of understanding and respect. Tolstaya's fiercely indignant assault on Gorbachev serves as a partial anecdote to this outsider's perspective. For to Tolstaya, an unapologetic liberal and "Westernizer," Gorbachev was the embodiment of everything that was wrong with the Communist past. To Tolstaya, Gorbachev's whole career was merely foam on the wave of an undemocratic, privileged, bureaucratic, and corrupt past. Gorbachev had risen to power in a brutal, stupid system, and he wasn't capable of governing without reference to brutal, stupid assumptions.
Tolstaya hated Gorbachev for his sycophantic past, for his ridiculous anti-alcoholism campaign, for his lack of principles, and for his treatment of Yelstin and others. But it's the hypocrisy of the Western treatment of Gorbachev that seams to call out her deep antipathy for the man. Gorbachev does not deserve to be lauded for presiding over the end of Communism: the system had collapsed under its own weight.
Tatyana Tolstaya:
"Women can do everything, and men do all the rest." Russian proverb.
"Russian men have been recumbent for centuries."
"Of course, I'm a slave, but what right does she have to interfere with my life?"
"Francine Gray, having spoken with dozens of women, noted with surprise that almost all of them talked about men as they would about furniture or other inanimate objects."
"During the four years of war there was only one sex in Russia--women. The men had gone to war."
"Learn to love us when we're filthy dirty. Anyone can love us when we're clean." Russian proverb.
"Russia didn't begin yesterday and it won't end tomorrow."
"We Russians don't need to eat. We eat each other and that satisfies us." Russian saying attributed by Tayana Tolstoy to Ivan the Terrible's reign.
"...Lenin's initial idea was to hold onto power for no less a period than the Paris Commune once did. This desire to become a chapter heading in a history text is quite characteristic of bookish, theoretical thinking."
"And how could a Russian revolt be anything other than senseless and merciless, when the Russian government had exhibited a senseless lack of mercy toward its own people for centuries?"
"...In the 1930s, a herdsman was arrested and sent to the Stalinist camps for referring to a cow as "whore" because she made advances to another cow. His crime was formulated as "slandering the communal farm herd."
"[Russians] mocked the English with their machines, the Germans with their order and precision, the French with their logic, and the Americans with their love of money. And as a result in Russia we have neither machines, nor order, not logic, nor money."
"Now, our country possess certain peculiarities that verge on the fantastic, and its inner geometry is decidedly non-Euclidean. Our roads are Mobius strips; our parallel lines cross as many times as you like; the sume of the angles of our triangles is infinite."
"When did Gorbachev find out that communism doesn't work?... The answer is simple: he knew that nothing works while still in his mother's womb."
"After Stalin's death, people shed genuine tears; after the deaths of Brezhnev and Andropov, people laughed; after Chernenko's death, they guffawed. And how could they not? A man comes to power, declares himself a genius, and kicks the bucket."
"...The struggle of "Russia" with the "West" is a battle with foreign sources of mythic radiation."
"There are no mermaids in parliament."
"...Russians perceive Russian life...as a constant, unending Lisbon earthquake."
"God is free, but that's his own business, and all of you, who love God, are obliged to be His slaves."
"Everyone always says [the Tsar] was such a tyrant. But why, really? They always served such fresh creme at court."
"Revolutions don't happen in paradise."
"Russia is, of course, a fantastical country, but not to that extent."
"Prince Michael opts for the tactics of a mad Dadaist: he draws a horse and captions it a chicken."
"Every cook should know how to run the government." Lenin.
"The first strikes like a stake, the second dives like a falcon, and the rest flutter around like tiny little birds." Russian proverb related to swigs of vodka.
Her essay on Russian women is particularly revealing. Ostensibly a review of Francine du Plessix's 1990 book, Soviet Women, Tolstaya asks Western readers to avoid easy stereotypes of Russian women since Russian women do possess a great deal of power and historical agency. Tolstaya's take on Gorbachev is especially enlightening. Up until this point, I, like many Westerners, didn't quite understand why Gorbachev has been so deeply unpopular in his homeland. Having helped to dismantle an "evil empire" with less violence than might have been expected, Gorbachev seemed to deserve some level of understanding and respect. Tolstaya's fiercely indignant assault on Gorbachev serves as a partial anecdote to this outsider's perspective. For to Tolstaya, an unapologetic liberal and "Westernizer," Gorbachev was the embodiment of everything that was wrong with the Communist past. To Tolstaya, Gorbachev's whole career was merely foam on the wave of an undemocratic, privileged, bureaucratic, and corrupt past. Gorbachev had risen to power in a brutal, stupid system, and he wasn't capable of governing without reference to brutal, stupid assumptions.
Tolstaya hated Gorbachev for his sycophantic past, for his ridiculous anti-alcoholism campaign, for his lack of principles, and for his treatment of Yelstin and others. But it's the hypocrisy of the Western treatment of Gorbachev that seams to call out her deep antipathy for the man. Gorbachev does not deserve to be lauded for presiding over the end of Communism: the system had collapsed under its own weight.
Tatyana Tolstaya:
"Women can do everything, and men do all the rest." Russian proverb.
"Russian men have been recumbent for centuries."
"Of course, I'm a slave, but what right does she have to interfere with my life?"
"Francine Gray, having spoken with dozens of women, noted with surprise that almost all of them talked about men as they would about furniture or other inanimate objects."
"During the four years of war there was only one sex in Russia--women. The men had gone to war."
"Learn to love us when we're filthy dirty. Anyone can love us when we're clean." Russian proverb.
"Russia didn't begin yesterday and it won't end tomorrow."
"We Russians don't need to eat. We eat each other and that satisfies us." Russian saying attributed by Tayana Tolstoy to Ivan the Terrible's reign.
"...Lenin's initial idea was to hold onto power for no less a period than the Paris Commune once did. This desire to become a chapter heading in a history text is quite characteristic of bookish, theoretical thinking."
"And how could a Russian revolt be anything other than senseless and merciless, when the Russian government had exhibited a senseless lack of mercy toward its own people for centuries?"
"...In the 1930s, a herdsman was arrested and sent to the Stalinist camps for referring to a cow as "whore" because she made advances to another cow. His crime was formulated as "slandering the communal farm herd."
"[Russians] mocked the English with their machines, the Germans with their order and precision, the French with their logic, and the Americans with their love of money. And as a result in Russia we have neither machines, nor order, not logic, nor money."
"Now, our country possess certain peculiarities that verge on the fantastic, and its inner geometry is decidedly non-Euclidean. Our roads are Mobius strips; our parallel lines cross as many times as you like; the sume of the angles of our triangles is infinite."
"When did Gorbachev find out that communism doesn't work?... The answer is simple: he knew that nothing works while still in his mother's womb."
"After Stalin's death, people shed genuine tears; after the deaths of Brezhnev and Andropov, people laughed; after Chernenko's death, they guffawed. And how could they not? A man comes to power, declares himself a genius, and kicks the bucket."
"...The struggle of "Russia" with the "West" is a battle with foreign sources of mythic radiation."
"There are no mermaids in parliament."
"...Russians perceive Russian life...as a constant, unending Lisbon earthquake."
"God is free, but that's his own business, and all of you, who love God, are obliged to be His slaves."
"Everyone always says [the Tsar] was such a tyrant. But why, really? They always served such fresh creme at court."
"Revolutions don't happen in paradise."
"Russia is, of course, a fantastical country, but not to that extent."
"Prince Michael opts for the tactics of a mad Dadaist: he draws a horse and captions it a chicken."
"Every cook should know how to run the government." Lenin.
"The first strikes like a stake, the second dives like a falcon, and the rest flutter around like tiny little birds." Russian proverb related to swigs of vodka.
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